Tuesday, March 5, 2019

Murder or Miracle


Agnes of God at Dukesbay Theater
By Alec Clayton


Sister Agnes says to Dr. Martha Livingstone: “Only you think you’re lucky because you didn’t have a mother who said things to you and did things that maybe weren’t always nice, but that’s what you think, because you don’t know that my mother was a wonderful person, and even if you did know that you wouldn’t believe it because you think she was bad, don’t you.

from left: Maria Valenzuela, Cecilia Lewis and Laurie Sifford. Photos by Jason Ganwich of Ganwich Media.
Agnes of God is a thoughtful and emotionally draining three-person play written by John Pielmeier and inspired by an actual event. In 1977, Sister Maureen Murphy, a young nun at a convent in Brighton, New York, was put on trial for killing her baby. Sister Maureen had been found bleeding in her room, and her dead infant was found in a trash can. She denied giving birth and claimed she could not remember being pregnant. She had covered up her pregnancy by wearing the traditional nun’s habit. The father of the baby was never found. Sister Maureen was found not guilty by reason of insanity.

Pielmeier read about the trial in the newspaper. In my limited research I was not able to find evidence that the play was in any way intended as a reenactment of the true events but was instead Pielmeier’s fiction inspired by the bare-bones story indicated in the opening paragraph.

The title is a pun on the Latin phrase Agnus Dei, meaning Lamb of God.

from left: Cecilia Lewis and Maria Valenzuela
In the play, a psychiatrist, Dr. Livingstone (Maria Valenzuela) is called in to determine if Sister Agnes is sane. Valenzuela alternately narrates the events speaking directly to the audience and acts out scenes of her questioning of Agnes (Cecilia Lewis) and flashbacks from Sister Agnes and Mother Superior Miriam Ruth (Laurie Sifford).

At first, Lewis portrays Sister Agnes as shy, fearful, and incredibly naïve. She claims to have no knowledge of giving birth or of being pregnant. She even implies she does not know how pregnancy happens and says she knows nothing of any baby. Mother Miriam backs up her story, insisting that Agnes is innocent, that she has never even read a book or seen a movie, and that she knows nothing of the world outside the convent. Incidentally, the only man who had access to Sister Agnes is a priest, whom Mother Miriam insists could not possibly be the father, and there is vague reference to a field hand.

Under relentless questioning and even hypnosis, it is revealed that Agnes had the kind of relationship with her mother that could lead to psychosis. Even stigmata comes into play as Agnes’s hands spontaneously bleed. And it comes out that Agnes is not the only one with psychological issues. Mother Miriam was married with children and was a two-pack-a-day smoker before becoming a nun. Dr. Livingstone is an ex-Catholic who blames the church for the death of her sister. She is also an obsessive smoker, an indication perhaps that her supreme self-confidence and control is an act.

The only relief from the extreme psychological drama comes when Mother Miriam and Dr. Livingstone talk about smoking and speculate that the saints and the disciples, and even Mary Magdalene and Jesus might have been smokers if Lucky Strikes had been around in their time.

Being played out by only three actors, with a minimal set and practically no special lighting or sound puts a huge responsibility on the shoulders of the actors, all three of whom do a wonderful job of acting without seeming to be acting at all. Valenzuela, who has by far the most lines and is in every scene, is masterful. She depicts Dr. Livingstone as strong, determined and empathetic. Her smallest gestures, such as the way she constantly plays with the ever-present cigarette, lend verisimilitude to the character. In a slightly less imposing manner, Sifford plays Mother Miriam as equally determined. She is an obstinate warrior, but with a few chinks in her armor. I can’t say enough about Lewis’s portrayal of Sister Agnes. She rapidly and believably goes through a myriad of emotions from fear and confusion to anger.

I have read reviews of earlier productions with stained glass windows and other church trappings and dramatic lighting resulting in overblown theatrics, and I am relieved that director Nyree Martinez chose to keep this one simple. There is little on the stage other than a small table and two chairs in front of a black curtain upon which hang a crucifix and a small religious picture. The lighting and sound are kept simple, and the musical score consists of unobtrusive liturgical music and some quietly melodious singing by Sister Agnes, whom Mother Miriam says has an angelic voice.

The story verges on the unbelievable and could easily fall prey to melodrama, but Martinez and the cast and crew keep it real.

Agnes of God, 7:30 p.m. Friday-Saturday, 2 p.m. Sunday, through March 17, $15, Dukesbay Theater, above the Grand Theater, 508 S. 6th Ave., Tacoma https://dukesbay.org/

Friday, March 1, 2019

Angels in America at Lakewood Playhouse


A monumental and epic play
By Alec Clayton
Published in the Weekly Volcano, Feb. 28, 2019

Jason Quisenberry as Louis Ironson, left, and Kenyon Meleney as Prior Walter in ‘Angels in America.’ photos by Tim Johnson


Winner of two Pulitzer Prizes and three Tony Awards for Best Play, Tony Kushner’s Angels in America, now playing in repertory at Lakewood Playhouse, is a momentous and epic play, and very likely the best drama of the late 20th century.
At seven and a half hours in length, it is also a daunting play presented in two parts: “Part One: Millennium Approaches” (Friday and Saturday at 7 p.m.) runs three and a half hours, and “Part Two: Perestroika” (Sundays at 7 p.m.) is four hours long. Both parts are well worth the time. Audiences may choose to see only part one, but I strongly recommend seeing both.
Rachel Wilkie as the angel and Kenyon Meleney

Tony Williams as Belize and W. Scott Pinkston as Roy Cohen
This gritty, no-holds-barred look at the worst years of the AIDS epidemic is ultimately about our humanity and much more. There are multiple, overlapping stories. Primarily it is the love story of a gay couple, Prior Walter (Kenyon Meleney) and Louis Ironson (Jason Quisenberry). Prior, a wisecracking former drag queen knows he has AIDS, and he finally tells Louis, who is devastated. Louis abandons his lover and later has a tempestuous affair with Joe Pitt (Joe Regelbrugge), a closeted gay Mormon Republican with political ambitions. Joe’s wife, Harper (Shannon Burch) is addicted to pain pills and lives a fantasy life because her life with Joe is sexless and empty. Joe’s mentor Roy Cohn — yes, that Roy Cohn — (W. Scott Pinkston) tries to get Joe to do things on his behalf that are not only unethical but are likely criminal. In real life, Cohn was the prosecutor in the trial of Julius and Ethel Rosenberg sent them both to their deaths — was Sen. Joseph McCarthy’s chief counsel during the notorious Army-McCarthy hearings, and he represented and mentored Donald Trump during Trump’s early business career. The character of Cohen in many ways mirrors the actions of the real-life Roy Cohen. Pinkston portrays Cohn as a wisecracking and manipulative monster devoid of grace or empathy; he is a truly frightening man.
All this is complicated when Joe Pitt’s mother Hannah (Jennifer Niehaus-Rivers) arrives from Salt Lake City either to save her homosexual son or condemn him and save his wife. Her visit starts with a fabulous scene where she asks a woman apparently living on the streets of New York how to get to Brooklyn.  
On top of these many complicated and overlapping many plot lines are dream sequences and hallucinations and the appearance of ghosts, including Prior’s ancestors and Ethel Rosenberg. And there is an angel, known as “the messenger.”
The horror of AIDS and the extent of Cohn’s depravity are presented so realistically they are beautiful and hard to watch.
Director John Munn’s ensemble cast, most of whom play multiple roles, reach into the depths of their characters to reveal the inner conflicts that make them oh-so human (and in certain cases so powerfully supernatural). Each performer is astounding. Pinkston and Meleney leave the audience breathless, and in part two Rachel Wilkie is outlandishly funny and horrifying as The Angel. Regelbrugge makes the audience ache for Joe Pitt and then want to see him die a horrible death along with his despicable mentor. Regelbrugge’s and Quisenberry’s portrayals of their many-layered and conflicted characters send the audience on wild pendulum swings between loving, hating and pitying them. Harper Pitt is an almost impossible character to play believably, yet Burch brings her to life with deceptively simple naturalism.
The simple set designed by James Venturini is dark and ominous, and set changes are unobtrusive. Outstanding lighting by Mark Thomason highlight not only the real but most especially the super-real aspects of this epic play.
Angels in America is meant for mature audiences. It contains profanity, sexual themes and conversations involving sex, religion, politics, gender and race. This emotional roller coaster should not be missed.
Angels in America, Part One 7 p.m. Friday-Saturday, 2 p.m. Sunday, Part Two 7 p.m. Sunday, $26.00, $23.00 Military and seniors, $20.00 students and educators, pay what you can Feb. 28 and March 6-7, Lakewood Playhouse, 5729 Lakewood Towne Center Blvd. Lakewood, 253.588.0042, lakewoodplayhouse.org.
Angels in America
Kenyon Meleney, Shannon Burch, W. Scott Pinkston
Directed by John Munn


And Now We Know



Indigenous Artists Write the World at South Puget Sound Community College
By Alec Clayton
Published in the Weekly Volcano, Feb. 28, 2019
Visitation posters from Super Futures Haunt Collective
This year’s 11th Annual Native American Art Exhibition at South Puget Sound Community College is  comprised work from a year-long project called Yəhaẃ that includes performances, videos, storytelling and works of visual art. The exhibition title is And Now We Know: Indigenous Artists Write the World. An exhibition flyer explains the project is “inspired by the Coast Salish story of indigenous people from all tribes uniting around a common cause and lifting up the sky together.”
More than 200 indigenous artists are participating throughout the area, but not all to be found in any one venue. The shows are held in many places, including Seattle Art Museum Community Gallery, Alma Mater Tacoma, Chief Seattle Club, King Street Station and more.
Visitors to the gallery at SPSCC should be prepared to spend a lot of time watching videos, listening to audio presentations, reading explanatory texts and carefully studying the art, and it is advisable to spend some time studying the website at yehawshow.com before going to the show. The work is not easy to grasp and demands effort on the part of the viewer, but even if you do not understand it all, it would be worth the effort.
One large wall is completely covered with posters from Demian DinéYazi’s “Decolonize Feminism” poster series. The posters fill the wall from floor to ceiling and each presents black and white images of Native American women with the printed words “Indigenous,” “Feminism” and “Decolonize.” The posters are arranged to create patterns in the manner of Andy Warhol’s repetitive images. For example, one poster picturing a group of women is darker than all the rest, and it is repeated in such a way as to create diagonal bands across the wall. Other such patterns can be detected with careful observation. By way of this patterning and repetition, the message of decolonizing Native women is driven home like a hammer blow. 
Mounted on the wall on top of DinéYazi’s poster series are two video monitors that use the posters as wallpaper. In Vi Hilbert’s “Lifting the Sky”, a woman tells the story of tribes coming together to do just that task. Sky Hapinka’s video, “Wa Wa,” features speakers of Chinuk Wawa, a Native language from the Pacific Northwest.
Another piece having to do with language is a group of four linocuts on paper by Whess Harmon with decorative letters spelling out phrases that are almost unreadable because of the complexity of the letters. These works constitute an intriguing puzzle that is lovely to look at because of — as in the poster series — variety of shapes and color within repetitive patterns.
The dominant compositional trope of repetition can be seen again in Catherine Cross Vehara’s “Notes to Self,” a series of silkscreen prints of stop signs and electric fans with slashes of color that in many instances are purely abstract shapes and in other instances depict animals or people. The contrasts and similarities of images is attention-
grabbing, but the meanings of these images is not clear. 
There is a lot to see in this show. Conceptually, aesthetically, politically and historically, this show demands careful study. The gallery also hosts a library with selections of works by local Native writers.

And Now We Know, noon to 4 p.m. Monday through Friday, through March 8, South Puget Sound Community College, Kenneth J Minnaert Center for the Arts Gallery, 2011 Mottman Rd. SW. Olympia, https://spscc.edu/gallery

Friday, February 22, 2019

Raven and the Box of Daylight


Preston Singletary at Museum of Glass
By Alec Clayton
Published in the Weekly Volcano, Feb. 21, 2019
installation view of the exhibition with works in various media including blown and sand-cast glass, metal, neon lighting and video projections, all objects by Preston Singletary, courtesy of the artist.
Raven and the Box of Daylight at Museum of Glass is a dramatic presentation in glass art of one of the more enduring stories in the Tlingit tradition as created by internationally renowned artist Preston Singletary.
Singletary is a Tlingit American from the Pacific Northwest. He studied glass art in residencies in Sweden and studied under international glass artists in Vienna. His artworks are featured in the collections of the Smithsonian’s National Museum of the American Indian; British Museum; Museum of Fine Arts, Boston; Seattle Art Museum; The Corning Museum of Glass, New York; and Heard Museum, Phoenix, and in other collections and exhibitions. He is known for combining traditional Native American art and imagery with modern glass art
As a youngster, Singletary listened to traditional stories passed down in the Tlingit culture as told by his great-grandparents. His work celebrates this Indigenous culture using Tlingit design principles with objects that incorporate elements from the natural world to tell stories and histories of individual families. 
Generations of Tlingit children have heard the story of Raven’s adventure, according to the exhibition curator,  Miranda Shkik Belarde-Lewis, a Tlingit/Zuni Indian. “The story of Raven releasing or ‘stealing’ the daylight is one of the most iconic stories of the Tlingit People of Southeast Alaska,” Belarde-Lewis says. “The Tlingit name for Raven is Yéil. Many people know the basic story, yet there are variations unique to specific villages and individual storytellers. We examined five of them, all from Tlingit storytellers. Each of the stories emphasizes different aspects of the same story.”
Raven leads visitors on a journey through the transformation of darkness into light. Different aspects of the Raven story are told through carved and cast glass sculptures of the animals, people, and land of the Tlingit people with music and video projections of water, trees and sky. Each individual piece is beautifully displayed with low lighting and highlights on each object. In one room of the museum the “ClanHouse” is depicted with two life-size human figures in Native garb and a long wooden shelf upon with are placed traditional vessels and sculptures of birds, fish and human figures. In the “WorldDaylight” room 10 busts of stately Indians are displayed on black sculpture stands with a projected backdrop of river, land and sky in brilliant tones of midnight blue. Each room theatrically displays aspects of or variations on the same story.
This is more than just an art exhibit; it is an immersive theatrical experience. No ending date has been set, but the show will run throughout 2019.
Preston Singletary: Raven and the Box of Daylight , 10 a.m. to 5 p.m., Tuesday-Sunday, 10 a.m. to 8 p.m. Thursday, through 2019,  $15 adults, $13 students and seniors, free for military and children 5 and younger, free Third Thursday from 5-8 p.m., Tacoma Art Museum, 1701 Pacific Avenue, Tacoma, 253.272.4258, www.tacomaartmuseum.org.



Saturday, February 16, 2019

Alphabet Caper rescheduled

The Alphabet Caper has been rescheduled for March 3
See original post below

A staged reading at Olympia Family Theater

Ted Ryle and Miriam Sterlin will host a staged reading of their original musical, The Alphabet Caper one night only, Sunday, Feb. 10.

They hope to fill the OFT space with friends of the theater who can offer insights on how they can continue to shine it up! It's a work in progress. Theater people, they're seeking your input. "We’re hoping to produce this project in the next OFT season," Ryle says.

The play transpires in Halonah’s bedroom. She’s a whip-smart, super creative elementary-aged girl. The letters (most of the characters in the show) are a figment of her imagination, and an expression of her creative and emotional life. Everything is peachy in her playground - she and the letters are making up songs, X and Y are helping her with her algebra homework- nothing but good times. Until Halonah learns she is having a baby sister, and her well-ordered world is turned upside down. Things start to go sideways in the alphabet. The vowels revolt against the consonants. Then one of the letters disappears entirely, and the caper commences! 

From Ted Ryle:

Halonah loves letters, and the sounds they make. She just loves letters, and their twisty, turny shapes! “A, E, I love U, O yeah!” This magical, musical caper in two acts takes place in Halonah’s bedroom. Animation and live-action characters bring to life the Alphabetastics - a performing ensemble directly out of Halonah’s imagination. Halonah frolics with her frenetic, phonetic friends during most of the first act, exploring language and word play, figuring out her algebra homework with X and Y, and dancing the ‘Hopscotch, Hokey Pokey, Hand Jive’ with her favorite letter H, the female lead of the Alphabetastics.  

The alphabet is an expression of Halonah’s creative prowess, as well as a soothing salve when she is distressed - "All  you have to do is breathe." H sings to help her calm her nerves. Then, the world shakes, things fall out of place, and Halonah’s well-ordered, letter-filled universe is turned inside out when she learns she’s having a baby sister. Soon the roil of her emotions explodes in to chaos amongst the alphabet, vowels revolt against consonants, tension abounds, and then H disappears altogether, launching us in to the caper of the vanishing letter: "A malevolent deed! Are none of us safe?  Can someone please explain the disappearance of H?" 

Who is the alpha-culprit? Was it G, H’s neighbor? H modifies her, and sometime when H is around it’s as though G’s not even there! How about C, P or T? She modifies them too? Maybe it’s sticky fingers S.  He’s always pocketing things- ‘More, mine, plural, possessive!’  Then suspicion centers on the eccentric end of the alphabet. Is it the inquisitive W, who aspires to the ingenue role currently played by H.  Or X, who envies H, and misses being Halonah’s favorite letter, who loved her exotic, exceptional, mysterious ways. Y is the male lead of the alphabetastics.  Maybe it’s him. And then there’s Z, as suspicious as can be . . . and not much else to do at the end of the alphabet. 

This play looks to be a unique, highly interactive, fantastical experience for the whole family. Silliness, and numerous sight gags will play to the youngest among us. Abundant word-play will enrapture those in the midst of expanded language discovery, and the nuance of the alphabet world with relational drama and occasional entendre will engage the olders in our audience. 

We hope you can join us. Please bring little people, if you have any handy! 

The Alphabet Caper
March 3, 6 p.m. 
Olympia Family Theater
612 4th Ave E, Olympia, 360-570-1638.

Friday, February 15, 2019

Preview: Agnes of God, A Little Night Music and Angels in America,



By Alec Clayton
Published in The News Tribune, Feb. 15, 2019
from left: Maria Valenzuela as Dr. Livingstone, Cecilia Lews as Agnes and Laurie Sifford as Mother Miriam Ruth in Agnes of God at Tacoma Little Theatre, photo by Jason Ganwich of Ganwich Media.


From the snowy end of winter into the dawning of spring, Tacoma Theaters offer important and exciting modern theater.
At Dukesbay Theatre it is the taut mystery “Agnes of God” by John Pielmeier, starring Laurie Sifford as Mother Miriam Ruth, Maria Valenzuela as Dr. Livingstone and Cecilia Lewis as the novice Agnes, directed by Nyree Martinez. “Agnes” is the story of the young nun, Agnes, who gives birth and is accused of killing the baby. Agnes not only denies killing her child, she denies any knowledge of being pregnant or giving birth. Murder mystery or a question of faith? The question posed is: is it murder or is it a miracle.
"At first, ‘Agnes’ looks like just another murder mystery, but I am a believer in miracles,” said Dukesbay co-founder and show producer Aya Hashiguchi Clark. “I love how the story takes us on a journey of faith and hope alongside of the forensic tale." 
At Tacoma Little Theatre it is one of Steven Sonheim’s most popular if more difficult musicals, “A Little Night Music.” Winner of four Tony Awards, “Night Music” is the romantic tale of an aging actress, a married virgin, a sex-starved divinity student and a comical count in 1900 Sweden, with lush music including the ever-popular “Send in the Clowns.”
"We've been waiting for the right time to do a Sondheim, and our 100th year seemed the perfect time to bring back such a beautiful classic,” said TLT artistic director Chris Surface. “We had to write an appeal to the rights holder because the show is currently restricted. Thankfully, our perseverance paid off and we were awarded the rights."
TLT’s “Night Music” is directed by John Munn with Musical Director Deborah Lynn Armstrong and choreography by Lexi Barnett.

For a change of pace, Tacoma Musical Theater brings back “The Drowsy Chaperone,” winner of five Tony Awards and seven Drama Desk Awards. This lively musical is a parody of 1920s musicals.

Finally, with a monumental effort, Lakewood Playhouse presents the epic two-part drama “Angels in America” by Tony Kushner. This rambling yet taut drama is a no-holds-barred look at the AIDS crisis in America, the gay community during the most frightening years of the crisis, and the political battles around the epidemic. This epic is presented in repertory with parts one and two on different nights and both on Sundays.
"We've never done two shows at the same time, in repertory, before, and choosing two massive productions like ‘Angels in America’ parts one and two has been a mammoth undertaking,” said Playhouse artistic director John Munn (yes, the same John Munn who is directing “A Little Night Music” at TLT.
Munn said, “My Stage Manager and Production Manager, Melissa Avril Harris, and myself have been working on the shows since last April. Our amazing actors have been in rehearsal for seven months, and our technical team has been supporting us every step of the way. We can't wait to share this landmark piece of epic theater with everyone starting March 22nd."

 

Agnes of God
WHEN: 7:30 p.m. Friday-Saturday, 2 p.m. Sunday, March 1-17
WHERE: Dukesbay Theater in the Merlino Arts Center, 508 S. Sixth Ave. #10, Tacoma
INFORMATION: http://www.newmuses.com/  - http://dukesbay.org/

A Little Night Music
WHEN: 7:30 p.m. Friday-Saturday, 2 p.m. Sunday, March 8-31
WHERE: Tacoma Little Theatre, 210 North I St. Tacoma
INFORMATION: (253) 272-2281, www.tacomalittletheatre.com

The Drowsy Chaperone
WHEN: 7:30 p.m. Friday-Saturday, 2 p.m. Saturday-Sunday, March March 22-April 14
WHERE: Tacoma Musical Playhouse, 7116 6th Ave., Tacoma
INFORMATION: (253) 565-6867, https://tmp.org

Angels in America
WHEN: part one 7 p.m. Wednesday, Friday, Saturday. 2 p.m. Sunday; part two 7 p.m. Thursday, Sunday, Feb. 22-March 17
WHERE: Lakewood Playhouse, 5729 Lakewood Towne Center Blvd., Lakewood
INFORMATION: (253) 588-0042, https://www.lakewoodplayhouse.org/


Thursday, February 14, 2019

‘For Tacoma’ at Alma Mater



A new art venue for T-town
by Alec Clayton

“Old City Hall” performance piece by Gabriel Brown, photo by Travis Pranger

There’s a new art venue in Tacoma that has the wonderful advantage of being easily accessible to the public and open from early morning to late at night seven days a week. A collaboration between Tacoma Gallery, LLC (Jane and Jason Sobottka) and Alma Mater, the gallery space is the foyer area between Honey and Matriarch Lounge at Alma Mater.

The Sobottkas curated the opening show with help from Spaceworks’ 950 Gallery. Jason Sobottka said his aim in choosing artists for the show was to include a wide variety of media and style and to show
emerging and mid-career artists from the Tacoma area who “look like Tacoma” and “who may be underrepresented in the local (or national) arts scene.”
My initial impression upon walking into the foyer was that I was seeing representative works from freshman art majors — some clever, well-meaning and exciting ideas showing lots of heart but amateurish in execution, with a handful of exceptions, most noticeably works by Gabriel Brown and Becky Frehse, both of whom may be a little too successful to fit the stated criteria for this show.
Brown’s “Old City Hall” sits in the middle of the space and dominates in every conceivable way. It is a sculptural installation that once served as a performance piece.        The central figure is a mannequin placed inside a large replica of the tower on the old City Hall with arm, leg and head holes. On the floor in front of this is a sandwich board advertising “Hard Times Shoe Shines,” and scattered about this are tools of the shoe-shine trade plus photographs and a video played on a cell phone of the time when this piece was used as performance art, with a live person shining shoes inside the tower.  It is funny and inventive, an insightful commentary on the imbalance of power between rich and poor.
Frehse’s “A Rooster’s Crow,” acrylic and collage on canvas, is a striking picture of a coal-black rooster in an abstracted urban landscape. The bird itself looks like it is made from tar ladled on the surface. The surrounding imagery is a swirl of bright colors made from a twining wire and a scrap of sheet music and multi-colored ovals that float in and over the background. The texture is rough and gritty, and the swirling wire is a lyrical line that holds everything in place. The grittiness and the variety of imagery and mark-making within a unified whole captures and holds the viewer’s attention.
A few other pieces worthy of note are: Kris Crews’ dramatic photo of street musicians and a juggler and a bicyclist riding up the wall of a building; Chandler Woodfin’s “Heatwave,” in intricate and delicate watercolor with a flowing floral design; a group of four little twisted-wire sculptures of dancing figures by Chris Wooten called “Manic Dance”; and a portrait by Adika Bell of the writer James Baldwin painted in bright colors in a slap dash pop style with quotes from Baldwin’s writings, such as “Our crown has already been bought and paid for. All we have to do is wear it.”
For Tacoma, 7 a.m. to 10 p.m. Monday-Wednesday., 7 a.m. to midnight Thursday-Friday, 8 a.m. to midnight Saturday, 9 a.m. to 10 p.m. Sunday, through Feb. 28, closing reception Feb. 21 6-9 p.m., Alma Mater 1322 S. Fawcett Ave., Tacoma, www.almamatertacoma.com.