Published in the Weekly Volcano, June 11, 2015
Sarah Casto’s installation “We Part to
Meet Again,” detail. Photo courtesy Spaceworks Tacoma
|
I search my mind and my memory banks for
clues as to the meanings of Nathan Orosco’s installation, “Take It to the
Bridge” and Sarah Casto’s “We Part to Meet Again,” but I can’t imagine what
must have been going through the artists’ minds — what message, if any, they are
attempting to convey.
I like that they present mysteries with
implied meanings. I like that I can’t figure it out.
Casto’s is a two-part installation in windows
separated by a doorway. In the smaller of the two windows sits a headless
manikin on a stool wearing jeans and a black jacket. On the floor are white
porcelain hands with stems wrapped in red material protruding from the wrists.
The hands are crawling in military formation like an army of ants toward the
second and larger part of Casto’s installation. In this one two more manikins,
headless, female and unclothed, stand leaning against each other. Neither could
stand without the other. Behind them on the wall is an array of scissors of
various types, and hanging in the air between the figures and the wall are
parts of animal skeletons. In the back corners stand two blue neon tubes. You
can’t see the light from the tubes in daylight, but I have seen a nighttime
photograph and the blue light on the white figures is beautiful. The title
hints at a possible story of people, perhaps lovers, separated and then coming
back together again. The overall feel is ominous.
Orosco’s “Take It to the Bridge” appears to
be more abstract in nature and possibly is intended to be viewed in purely
visual terms, but I suspect some greater meaning may be implied. It could be
symbolic of the bridge in the recently released movie Selma. There are exquisite black and white paintings in delicate
ink washes with drips and black coated sticks that could be seen as easels or
as the sticks holding up picket signs. There are also strips of purple cloth
and sheets of aluminum foil, both of which reinforce the interpretation of the
piece as an abstract representation of the marchers crossing the Edmund Pettus
Bridge into Selma.
Another interpretation might be that the
tableau represents the remains of a building that has burned to the ground. No
matter the meaning, it is a gritty and quite attractive installation.
Also in the windows is a sampling of
photographs from a project by the Gender Alliance of South Sound called “T-Town
Transgender Neighbors.” Each photo is a portrait of a transgender man or women
who lives in a Tacoma with their printed stories below the photographs.
In the Commerce Street windows is a piece
called “Say My Name” by Marisa Vitiello and Beate Liepart, which illustrates a
myth about a woman and a dolphin, both of which are huge cut-out shapes that
hang from the ceiling. The dolphin, which is yellow, looks rather silly and
childish like part of a stage set for children’s theater. The woman’s figure is
more lyrical and features a nice combination of materials.
Woolworth Windows, Broadway and Commerce at 11th Street
through Aug. 20, on view 24 hours a day, seven days a week.
No comments:
Post a Comment